Tag jesus christ

Kingdom of Heaven

Why does any Christian need to learn about the Kingdom of Heaven? Why does Jesus Christ ask us to pray for a Kingdom to come upon the Earth where God's will shall be done as it is in Heaven? Isn't the Kingdom of Heaven supposed to be rather in Heaven? Jesus went about the cities and villages preaching the gospel of the Kingdom. Compared to that, what is the predominant teaching regarding the Kingdom among present-day churches?

The Confession

Jesus did not teach worship as a puzzle. He taught prayer with a clear address: “Our Father…” (Matthew 6:9). And the apostles keep that same clarity: “Yet for us there is but one God, the Father… and there is but one Lord, Jesus Christ” (1 Corinthians 8:6). Scripture also says, “God so loved the world that he gave his one and only Son…” (John 3:16). So Christians praise “the God of our Lord Jesus Christ, the glorious Father” (Ephesians 1:17) and confess “Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:11).
But why does returning to this simple pattern matter so much?

Creeds under Empire

The earliest believers confessed Jesus as God’s Son inside a world where “lord” and “savior” were imperial titles, and that confession carried real social cost. Under pressure, the church fought distortions on more than one front: some denied that Jesus truly came “in the flesh,” and John’s letters answered by insisting on the concrete, touchable reality of Jesus’ life, suffering, and love. But as Christianity moved from persecution to imperial protection, the conditions of debate changed. Questions once worked out through Scripture and pastoral persuasion increasingly traveled through councils, votes, and, at times, penalties. Let us trace that shift, from contested confession to creeds under empire, and ask what Rome gained when it learned to speak Christian, and what the church risked losing when unity became a public project.

The True Son

Rome called its rulers “sons of god.” In that world, Jesus says, “Anyone who has seen me has seen the Father” (John 14:9 NIV) and “I and the Father are one” (John 10:30 NIV). He even speaks of a life that reaches back before Abraham (John 8:58 NIV). What do these claims mean, and why does Acts so often describe baptism “in the name of Jesus Christ” (Acts 2:38 NIV) alongside Matthew 28:19?

John 1:1 – The Word & God

John 1:1 opens with words that echo Genesis: “In the beginning was the Word, and the Word was with God, and the Word was God” (John 1:1 NIV). In a world where empires trained people to call rulers “son of god” and to treat power as sacred, John redirects our eyes to an earlier beginning, before coins, slogans, and thrones. What does this opening line reveal about Jesus? Let us listen carefully to John’s own language, so our worship vocabulary is formed by Scripture rather than by empire.

The Origin Question

Where does Jesus come from, and what does that mean for how we honor him? The Bible speaks of God as “from everlasting to everlasting,” and it also portrays Jesus as no ordinary man: the one placed at the head of God’s work, who then comes down from heaven into the world. But how do passages like “beginning,” “firstborn,” “sent,” and “Father” and “Son” fit together as one coherent story?

The Father and the Son

Jesus is not presented as an “ordinary” teacher who built authority by self-exaltation. He is the One sent from heaven, who receives honor from the Father and yet keeps directing worship back to God. In a world where empires trained loyalty through sacred titles and public “good news,” the Gospels show a different kind of lordship: the Son who obeys, serves, and teaches the world what true allegiance looks like. If even Jesus says, “the Father is greater than I,” what does that reveal about worship and the Kingdom of God?

Who is Jesus Christ?

‘…for us there is but one God, the Father… and one Lord, Jesus Christ…’ (1Corinthians 8:5-6 NASB)
In a world of “many gods” and “many lords,” Paul draws a clear confession: the Father is the one God, and Jesus Christ is the one Lord. This “Lord” is not the covenant name printed as LORD (all capitals) for Yahweh; it is kurios, a title of rightful authority. Yet the New Testament presses beyond titles to public meaning: Jesus is God’s anointed king who proclaims the Kingdom of God over against the empires of man. If Caesar’s rule trained loyalty through propaganda and power, what kind of Master is Jesus, and what kind of kingdom does he bring?

Whom to worship?

The Athanasian Creed is a classic confession from church history that speaks of the Father, the Son, and the Holy Spirit, and calls the “Unity in Trinity” to be worshipped. Its wording can feel dense, even when it is familiar. Let us begin one step earlier, with Jesus’ own words: “Ye worship ye know not what: we know what we worship” (John 4:22 KJV). In the first-century world, worship was never just a private feeling; it could also be a public language of loyalty shaped by empire. So we will study the Scriptures carefully, to learn whom the Bible calls us to worship, and how true worship resists every empire’s claim to ultimate honor.

The Times of Restitution of All Things

God is the Savior of ALL men, SPECIALLY of those that believe (1Tim 4:10). This scripture promises God's redemption for ALL humans and also a SPECIAL salvation for the believers. How does that work? And Jesus says, 'To the one who does my will to the end, I will give authority over the nations' (Rev 2:26). What are these nations and why are they going to be ruled by the followers of Christ?

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Scriptures, unless otherwise indicated, are taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide. Scriptures indicated NASB are taken from the NEW AMERICAN STANDARD BIBLE®, Copyright © 1960,1962,1963,1968,1971,1972,1973,1975,1977,1995 by The Lockman Foundation. Used by permission. Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved. Scripture quotations marked HCSB are taken from the Holman Christian Standard Bible®, Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers. Used by permission. Holman Christian Standard Bible®, Holman CSB®, and HCSB® are federally registered trademarks of Holman Bible Publishers. Wherever indicated NCV, scripture taken from the New Century Version®. Copyright © 2005 by Thomas Nelson, Inc. Used by permission. All rights reserved.